Comparative Religion

Download 60 Questions Christians Ask About Jewish Beliefs and by Michael L. Brown PDF

By Michael L. Brown

"An helpful advisor from a depended on expert."—Lee StrobelWritten in a compelling, available sort, this booklet solutions the most typical questions about Jewish humans and tradition, drawn from the regular circulate of queries Michael L. Brown's ministry gets each month.As a Messianic believer, Brown presents transparent solutions to questions like "Are there Jewish denominations?" and "Do the Jewish humans anticipate a literal Messiah?" The booklet additionally addresses Christians' questions about their very own dating to the previous testomony legislations, similar to "Should Christians detect the Sabbath on Saturday?" and "Are Gentile Christians religious Jews?"

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Additional resources for 60 Questions Christians Ask About Jewish Beliefs and Practices

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9] So, Jewish law was considered to be of great importance, but since scholars were now reading the Bible and the classic Jewish texts through critical eyes, the traditions did not carry the same weight for Conservative Jews as for Orthodox Jews. Everything, in a sense, had to be processed through the lens of historical, critical scholarship.  . ”[10] So then, in contrast with Reform Judaism, the Conservative movement recognized the sanctity of the traditions but argued that they had more of a historical, human, albeit divinely guided development—which meant more of an ongoing, flexible development.

On a moral and ethical level, the subject of the acceptance of homosexuality provides a contemporary illustration of the differences between Orthodox, Conservative and Reform Judaism. For Orthodox Jews, the testimony of the Torah and the rabbinic tradition is clear, decisive and final: Homosexual practice is sinful and unacceptable, and practicing homosexuals can play no official religious role in the community. ) Reinforcing the prohibition of homosexual practice is the fact that traditional Judaism recognizes the words “Be fruitful and multiply” (Genesis 1:28, nasb) as the very first commandment given by God, hence the large Orthodox families, the most religious of whom do not practice birth control.

There is a tremendous emphasis put on keeping the commandments and walking in purity, both ritually and morally. Reform: Human beings are the product of evolution, with great potential, even to usher in a Messianic era, and every human being has a divine spark. Sin is viewed primarily in social terms rather than measured against standards of holiness or, even more emphatically, laws of ritual purity. Messiah and the Messianic Age See #10 for details. The discerning reader will recognize that, within the framework of Judaism, and given the distinctions between Judaism and Christianity (see #8), the differences between Orthodox and Reform Jews would parallel the differences between committed Christians and nominal Christians.

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