By Robin van Lõben Sels
How can technological know-how and faith co-exist within the smooth self-discipline of psychotherapy? A Dream on the earth explores the interfaces among non secular event and dream research. on the middle of this e-book is a variety of desires provided by way of the author's sufferer in the course of research, that are in comparison with the desires of Hadewijch, a 13th century girl mystic. The patient's goals led the fashionable girl to an unanticipated leap forward come upon with the divine, her "experience of soul". The event reoriented and energized her lifestyles, and have become her "dream-in-the-world". Following Jung's concept that the psyche has a spiritual intuition, Robin van Loben Sels demonstrates that the therapeutic technique attainable via psychotherapy can come from past the psyche and will now not be defined by means of our ordinary theories of clinical psychology.Written in flowing, easily-read language A Dream on the planet information a classical Jungian research of a woman's desires, and searches the connection among non secular stumble upon, psyche and soul.
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Extra info for A Dream in the World: Poetics of Soul in Two Women, Modern and Medieval
Winnicott more or less leaves the matter there. Object-relations writer Jessica Benjamin (1992), writing from an “intersubjective” point of view, develops Winnicott’s thought further. She adds to this layer of developing self-other awareness a second, non-oppositional but simultaneously developing dimension. , as another subject. This layer of developing consciousness implies that a similarity of participation in a world of inner experience begins to be recognized in tandem with the recognition of difference.
A call for the return and recovery of this kind of paradoxical, participating consciousness comes from many quarters. Both quantum physics and philosophy remind us that impersonal or objective knowledge is a contradiction in terms. ” Earlier, Polanyi (1962) implicated us as knowers in anything we know, arguing that all our knowing is not really what we think of as “knowing” but takes place in terms of meaning. Even psychoanalyst Hans Loewald finds in the unconscious “a genuine mode of mentation, capable of grasping the unity of experience” (1978:64), which helps us mourn a “lost original oneness” and “celebrate oneness regained” (1988:81).
Psycho-spiritual senses A central concern of this book is to reveal some of the ways in which a psychological process uncovers or makes way for something beyond the psyche. What I mean by a fully human consciousness is first and foremost an openness to THEORETICAL APPROACHES TO MYSTICAL EXPERIENCE 33 being penetrated by the otherness of this “something beyond the psyche,” whether it comes from within as soul or from without as world. Why some people have this experience in psychotherapy and others do not is beyond my focus (and probably a mystery).