By Antoine Arnauld
Antoine Arnauld and Pierre Nicole have been philosophers and theologians linked to Port-Royal Abbey, a middle of the Catholic Jansenist flow in seventeenth-century France. Their tremendously influential common sense or the artwork of pondering, which went via 5 variants of their lifetimes, treats issues in common sense, language, idea of data and metaphysics, and likewise articulates the reaction of "heretical" Jansenist Catholicism to orthodox Catholic and Protestant perspectives on grace, loose will and the sacraments. This variation provides a brand new translation of the textual content, including a old creation and proposals for extra examining.
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Additional info for Antoine Arnauld and Pierre Nicole: Logic or the Art of Thinking
Cambridge, Harvard University Press, 1968 Terence. The Comedies, trans, Betty Radice, New York, Penguin Books, 1976 Vergilius Maro, P. Virgil, trans. H. , Cambridge, Harvard University Press, 1965 XXXIV ~ i i Ij Note on the text and translation La Logique ou l'art de penser was first published in 1662 and saw four major revisions during the authors' lifetimes. The definitive state of the Logic is represented by the final 1683 version. It contains several highly significant additions, notably chapters 4 and IS of Part I, and chapters 1-2 (taken from the Grammar), and 12 and 14 of Part II.
F. Trotter and Thomas M'Crie, Modern Library, New York, Random House, 1941 The Physical Treatises ofPascal: The Equilibrium of Liquids and The Weight ofthe Mass oftheAir, trans. I. H. B. and A. G. H. Spiers, New York, Farrar, Straus and Giroux, 1973 Plato. Theaetetus, trans. John McDowell,Oxford, Clarendon Press, 1973 Publius Syrus. Publii Syri sententiae; ad fidem codicum optiorum primum recensuit Eduardus Weoifllin. Accedit incerti autoris liber qui vulgo dicitur de moribus, Lipsiae, in aedibus B.
Wanting from a different kind of vanity to show thatthey are not swayed by popular credulity, they take pride in maintaining that nothing is certain. Thus they relieve themselves of the burden of examining these matters, and based on this unsound principle they call into doubt the most constant truths, including religion itself. This is the source of Pyrrhonism, another extravagance of the human mind. Although it appears contrary to the recklessness of those who believe and decide everything, it nevertheless comes from the same source, namely lack of attention.