By Nigel Hamilton
So much Western techniques to desires are restricted to a mental paradigm. development on Jung’s paintings, which was once seriously motivated via the transformative version of alchemy, a brand new multidimensional method of the method of human transformation via desires has been constructed which acknowledges the interrelationship of the mental and the religious, and works with the mirroring physique in provider of either.
In the procedure provided the following, desires are visible as a mix of worldly impressions and expressions of our person spirit, that's attempting to communicate to us in the course of the metaphors and narrative of our desires. during this approach, the non secular comes during the mental size. although it will possibly appear to be a contradiction, our desires carry the most important to our awakening and, by means of actively attractive with them, we will be able to liberate their capability for starting up and facilitating our personal unfoldment. This booklet is ready spotting this method while it happens in desires, and the way to paintings with them within the provider of our development and self-realization. it truly is correct to someone with an curiosity in desires, in addition to psychotherapy practitioners operating with consumers who deliver goals to their remedy.
Following the adventure of transformation in the course of the internal panorama in all its interesting complexity and richness, via actual case fabric and examples, is helping us to acknowledge and aid the unfolding procedure that's happening inside of ourselves, to determine our desires within the broader context of a life of transformation and, in doing so, to worth them because the treasure that they're.
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Additional resources for Awakening through dreams : the journey through the inner landscape
This existential experience (a cold, empty state utterly devoid of feeling—a kind of living death) was split off from all conscious ego experience, which had formed on top of this profoundly weak and narcissistic foundation (a house of sand). Accessing this archaic experience, being strong enough to face it, had proven to be extraordinarily difficult and had exhausted or defied all previous conventional therapeutic treatment (although it is clear to me that previous work had, in a certain way, cleared the way for what was to come).
On arrival, we discover that it is a gambling den. Nevertheless, I enter the place and discover both the luggage and the “dodgy man”. I confront him and say: “You can’t bargain for your soul”. Upon waking, it seemed that the woman represented my soul, or anima2 (from the Greek for soul) figure, the “dodgy man” my shadow (my unacknowledged self), and the innocent young man was the seeker of my soul in unchartered territory. It is clear to see in this dream that, luggage found, the long journey of transformation was about to begin for me.
CHAPTER TWO The journey of transformation Trust in dreams, for in them is hidden the gate to eternity. —Kahlil Gibran, 1969 The Psychospiritual Transformation Process I am calling the transformation process itself, as revealed and actualised through dreams, the Psychospiritual Transformation Process (PTP for ease of reference). It is only by observing and following dreams continually over long periods, in what may be called “extended dream sequences”, that we are able to recognise the presence of a PTP in the dreamer.