Comparative Religion

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By Akintunde E. Akinade (auth.)

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Extra resources for Christian Responses to Islam in Nigeria: A Contextual Study of Ambivalent Encounters

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It is a simple caricature of both religions to affirm that their theological credentials have not been influenced by the African context, especially the Christian tradition when much of its early theological tradition was forged in North Africa. The current of renewal has become the lifeblood of both religious traditions. In an atmosphere of affirmation and redefinition, Africa became the living laboratory for testing new teachings, movements, and models for both religious traditions. Christianity and Islam have not just been limited to the rigid dictates and demands of predetermined orthodoxy or credo; rather, they have been transformed by a dynamic African context.

25 No longer confined to the private domain, religion shapes both public and international affairs. With renewed vigor and gusto, religion has become an important factor in global politics and affairs. For anyone to have predicted such a dimension three or four decades ago would have evoked tremendous disbelief from observers of global events. The religious domain is probably the most engaging sphere in which the social science has miscalculated. From Emile Durkheim to Max Weber, social scientists have predicted that modernization would lead to the secularization of society as science replaced superstitious sensibilities.

34 In many families, Christians and Muslims coexist and share the same ancestral stories of interreligious relations that transcend myopic sensibilities and agendas. On the existential and practical levels, interreligious belongings offer rich resources for interfaith understanding and sound case studies for uncovering the multiple dimensions of the Ultimate Reality. ”35 It is however important to add here that multiple religious belonging can also engender profound theological conundrums and nagging questions.

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