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Newton’s Letters to Bentley and the General Scholium (added to the second edition of the Principia in 1713) are clearly designed, in part, to distance his account from the system of “blind metaphysical necessity” (Newton 1999: 942; see Schliesser 2012, in press). It may be a coincidence, but Berkeley, who also advocated the respectability of final causes, removed some of his most explicit criticisms of Newton in later editions of The Principles of Human Knowledge.

London. ‘Coleridge on Locke’, Studies in Philology, 46(4): 521–43. London. London. London. London. London. Cambridge: Cambridge University Press, 45–80. New Haven, CT: Yale University Press, 257–85. ‘Hume and Reid on the Simplicity of the Soul’, Hume Studies, 21(1): 25–45. London: Pickering & Chatto. Edinburgh. Cambridge: Cambridge University Press. ‘The Legacy of Two Treatises of Government’, Eighteenth-Century Thought, 3: 143–67. London. London. London. Indianapolis, IN: Liberty Fund.

London. Davies. London. ‘David Hume on Thomas Reid’s An Inquiry into the Human Mind, on the Principles of Common Sense: A New Letter to Hugh Blair from July 1762’, Mind, 95(380): 411–16. Bristol: Thoemmes Press. Oxford: Oxford University Press. Minneapolis, MN: University of Minnesota Press. Minneapolis, MN: University of Minnesota Press. He is currently completing a critical edition of John Locke’s unpublished ‘Defence of nonconformity’ (1681–2) for the Clarendon Edition of the Works of John Locke.

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