Cultural Studies

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This quantity surveys the most important philosophical strategies, arguments, and commitments of the Confucian vintage, the Analects. In thematically equipped chapters, top students offer a close, scholarly advent to the textual content and the sign principles ascribed to its protagonist, Confucius.

The quantity opens with chapters that replicate the newest scholarship at the disputed origins of the textual content and an summary of the large commentarial culture it generated. those are through chapters that separately discover key parts of the text’s philosophical panorama, articulating either the experience of suggestions comparable to ren, li, and xiao in addition to their position within the wider area of the textual content. a last part addresses well-known interpretive demanding situations and scholarly disputes in studying the Analects, comparing, for instance, the alignment among the Analects and modern ethical concept and the contested nature of its non secular sensibility.

Dao spouse to the Analects deals a complete and entire survey of the text's philosophical idiom and issues, in addition to its historical past and a few of the liveliest present debates surrounding it. This booklet is a perfect source for either researchers and complicated scholars drawn to gaining larger perception into one of many earliest and so much influential Confucian classics.

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Extra info for Dao Companion to the Analects (Dao Companions to Chinese Philosophy, Volume 4)

Example text

The Church provides opportunities for exposure to things outside, a valued attribute associated with Yoruba ideas about olaju (enlightenment) as mentioned earlier. Thus in the First Profession ceremony, the use of both hand-woven narrow-strip aso ofi cloth worn in Yoruba fashion and manufactured cloth (aso oyinbo) worn in Western styles may be interpreted as an attempt to bridge these two identities – as Yoruba practitioners of a Western world religion and as Roman Catholics who reside in Southwestern Nigeria.

1997). Of revelation and revolution, Vol. 2. Chicago: University of Chicago Press. Cort, L. (1989). The changing fortunes of three archaic Japanese textiles. In A. Weiner & J. ), Cloth in human experience, (pp. 377–415). : Smithsonian Institution Press. Eicher, J. (1975). Nigerian handcrafted textiles. Ile-Ife: University of Ife Press. Flannery, A. ) (1992). Vatican Council II: The Conciliar and Post Conciliar documents. Dublin: Dominican Publications. Hefner, R. (1993). Introduction: World building and rationality of conversion.

The right hand holds a sharp object and is positioned upright, ready to thrust downward toward the belly, thereby completing the cosmic sequence. In addition to adopting common postures, banganga magnified their likeness to minkondi by wearing similar dress and painting their faces (MacGaffey, 1988, 1990, 1993; Thompson, 1978, 1984; Thompson and Cornet, 1981). Both banganga and minkondi wore caps fitted firmly to contain specialized knowledge and often wore similar skirts, arm bands and accoutrements such as feathers, gourds, rattles, claws and skins (MacGaffey, 1990, 1993; Thompson, 1978).

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