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By Shari J. Cohen

In Politics with no prior Shari J. Cohen deals a strong problem tocommon characterizations of postcommunist politics as both a resurgence ofaggressive nationalism or an evolution towards Western-style democracy. Cohendraws upon large box study to color an image of postcommunistpolitical existence during which ideological labels are meaningless and exchangeableat will, political events look and disappear frequently, and citizensremain unengaged within the political process.In distinction to the traditional knowledge, which locates the roots of common intranational strife in deeply rooted nationwide identities from the prior, Cohen argues profound ideological vacuum has fueled harmful stress all through postcommunist Europe and the previous Soviet Union. She makes use of Slovakia as a case research to bare that communist regimes bequeathed an insidious kind of historic amnesia to nearly all of the political elite and the societies they govern. Slovakia used to be really at risk of communist intervention because its precommunist nationwide cognizance was once so vulnerable and its basically interval of statehood sooner than 1993 was once as a Nazi puppet-state. to illustrate her argument, Cohen makes a speciality of Slovakia’s failure to forge a collective reminiscence of the area struggle II event. She indicates how communist socialization avoided Slovaks from tying their person kin stories—of the Jewish deportations, of the anti-Nazi resistance, or of serving within the wartime government—to a bigger historic narrative shared with others, leaving them bereft of old or ethical bearings.Politics with no earlier develops an analytical framework that may be very important for destiny study in jap Europe, the previous Soviet Union, and past. students in political technological know-how, heritage, East ecu and post-Soviet reviews will locate Cohen’s technique and conclusions enlightening. For policymakers, diplomats, and newshounds who take care of the area, she bargains invaluable insights into the elusive nature of postcommunist societies.

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By contrast, Goethe argued, the very nature of poetry lies in its expression of the particular, without thinking of or referring to a universal. To grasp this particular in a truly lively way, however, is also to come into contact with the general, though without immediate awareness or, at most, with an awareness that emerges only in reflection. ” This formulation points to a tension in the Autonomieästhetik: the work may have a certain kind of autonomy insofar as it can never be reduced to something outside itself.

The thorough reader will be rewarded, I hope. But this book may be gainfully approached in two other ways. First, each chapter is a substantial treatment of its subject: each one stands to a considerable extent on its own and may be read as an individual study. Second, I have constructed the book as a series of contrapuntal exchanges. Accordingly, the six chapters comprise three separate paired discussions. The first two chapters explore two quite different ways 23 INTRODUCTION in which the emerging western European left engaged Romanticism in the early nineteenth century.

The main tendency of Left Hegelianism was opposed to Romanticism and, by extension, Romantic ideas about symbolic form. Nonetheless, as this chapter will show, there were subtleties in the way this critical distance from Romanticism played out. To explore these, this chapter will discuss the divergent tracks taken by Bruno Bauer and Ludwig Feuerbach. Bauer’s philosophy of self-consciousness radicalized Hegel’s emphasis on the potential transparency of language and meaning, thereby tying the emancipatory project to a radical process of desymbolization.

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